Komentaryong Sumisipi para sa 1 Mga Hari 15:23

וְיֶ֣תֶר כָּל־דִּבְרֵֽי־אָ֠סָא וְכָל־גְּב֨וּרָת֜וֹ וְכָל־אֲשֶׁ֣ר עָשָׂ֗ה וְהֶֽעָרִים֙ אֲשֶׁ֣ר בָּנָ֔ה הֲלֹֽא־הֵ֣מָּה כְתוּבִ֗ים עַל־סֵ֛פֶר דִּבְרֵ֥י הַיָּמִ֖ים לְמַלְכֵ֣י יְהוּדָ֑ה רַ֚ק לְעֵ֣ת זִקְנָת֔וֹ חָלָ֖ה אֶת־רַגְלָֽיו׃

Ang iba pang lahat ng mga gawa ni Asa, at ang lahat ng kanyang kagitingan, at ang lahat ng kanyang ginawa, at ang mga lungsod na kanyang itinayo, hindi ba nakasulat ang mga ito sa aklat ng mga salaysay ng mga hari ng Juda? Ngunit sa panahon ng kanyang katandaan ay nagkasakit siya sa kanyang mga paa.

Chizkuni

ותמלא הארץ אותם, and the land became full of them.” The word אותם here must be understood as if the Torah had written: מהם, “filled with them.” Seeing that the root of the word אותם is את, “with,” this is not strange at all. Compare Leviticus: 22,28, אותו ואת בנו, “it and its young.” We also find the word את on occasion as meaning: “from,” as in Exodus9,29, when Moses says: כצאתי את העיר, meaning: “when I go out from the city.” Another example would be: חלה את רגליו, “being sick from his feet and up.” (Kings I 15,23.)
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Ramban

AND BEHOLD, I WILL DESTROY THEM ‘ETH’ THE EARTH. This is similar to saying “from the earth.” So also: When I go forth ‘eth’ the city,33Exodus 9:29. [meaning “from the city”]; he suffered ‘eth’ his feet,34I Kings 15:23. [meaning “from his feet”]. Another interpretation is that eth ha’aretz means “with the earth” for even the land was blotted out to the depth of a furrow of three handbreadths. Thus the language of Rashi quoting Bereshith Rabbah.3531:7.
And Rabbi Abraham ibn Ezra said that the word mashchitham (destroy them) draws along with it a similar word, [meaning it is as if the verb “destroy” appears twice in the verse], thus stating, “And behold, I will destroy them and destroy the earth.”
By way of the truth [the mystic teaching of the Cabala],36See Bereshith, Note 63. this is like the verse, eth hashamayim ve’eth ha’aretz (the heaven and the earth),37Above, 1:1. thus intimating that “the earth”38Here referring to “the earth of immortal life.” will be destroyed, and with the destruction of the earth they too will be destroyed and thus they will be blotted out from the World to Come, just as is intimated in the verse: and it grieved Him at His heart.39Above, 6:6. See Ramban there. It is to this that the Rabbis alluded in Bereshith Rabbah:4031:7. “This is like a master’s son who had a wet-nurse; whenever he would commit an offense the wet-nurse would be punished.”41“So, said the Holy One, blessed be He: ‘I will destroy them and destroy the earth with them.’” (Bereshith Rabbah.)
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Rashi

את הארץ [I WILL DESTROY THEM] WITH THE EARTH — It is similar to מן הארץ "from the earth”; other examples of this use of את are: (Exodus 9:29) בצאתי ‘‘when I go forth” את העיר which means מן העיר “from the city” and (1 Kings 15:23) חלה ‘‘he suffered” את רגליו which means מן רגליו ‘‘from his feet”. Another explanation of את הארץ is: “together with the earth” — for the earth was blotted out and washed away to the depth of a furrow of three handbreadths (Genesis Rabbah 31:7).
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